the only of the twelve to come out from JUDEA, the one closest to JHVH by divine election of grace; he who exalteth himself above the hills and maketh himself a star in the firmament as the scripture saith. COME FOLLOW ME kerioth and think not for the morrow, the morrow will take care of itself and you must FORSAKE ALL and i will give you a new life. i will give you a ROBE for your sackcloth, and i will require your life. this man turned WATER to wine this man raised the dead this man raised my own father from the filthy spotted garments for i am he, simons SON as the scripture saith. his feet i rinsed with tears alone i knew it and i know he knew my KISSES on his feet are eternal life. i know him, i am RICH that filthy ointment, that dirty superstitious whore she doens't know him like i do, she knows nothing, adulteress whoremonger harlot of edom curse bethany
his words will last forever with me i was his chosen ELIAS i prepared for him the great and last and i did not desert him i am ELIAS in the holy temple
he made me a RICH man. i did not wash his feet when he entered my house for i am not worthy, though and the ten received a washing of him in the upper room and it was night. he sent me to do his bidding how i love him they don't love him like i do they don't, that sop he washed me clean and me alone not that which goeth into a man defileth him but that which proceedeth . . . adulteries, blasphemies, wicked thoughts i am clean the KISSES proceeded from within i know him and the atonement whole, the power manifest in him so strong and clouds of glory and yet so weak, the blood and WATER came from the SON to sanctify us all and he laid under gethsemane. the guards the elders sanhedrin government upon his shoulders it all went down we came down from the mount it was all down down oh valley of chinneroth why don't i see you now it wasn't meant to be and the ROBE he had of them it all came down. and i FORSOOK ALL and those damn silvers i raca i dont see thou to that thou doest i did it quickly i did well, a fatithful servant where am i now how can i FOLLOW HIM he is alone this cannot be his glory golgotha i cannot see it such perfect crosses from aceldama and now its all forsaken and INRI i am the first to go out JUDAS.
27 September 2009
18 September 2009
Dan Brown’s The Lost Symbol Review
Did you know that the holy apostleship in the Mormon church has a line-up of 33rd degree Freemasons? No, you’re right, the Mormon church does not, and Dan Brown’s latest thriller makes no such claims. His release of early this week, The Lost Symbol, offers an entertaining tour through the ornate occult past of Freemasonry in the United States in Washington, DC. It concludes with Robert Langdon’s (Brown’s main character) discovery of arguably the two most perfect symbols on earth for man’s quest up to God.
The novel follows the same plot pattern as his first two (Angels & Demons, The Da Vinci Code). The reader may, therefore, as I did from time to time, get the more sure word of prophecy about what will still take hundreds of pages to develop. These pages contain buckets of symbolic interpretations and provide etymology and syntax for several ancient phrases we use in complete ignorance today. The ancient mysteries, key words, talismans, and hand positions may be of interest to you as presented in the novel. Especially if you’ve never learned the significance of the symbols of, e.g. (Latin exempli gratii, for example), the dollar bill or the number 33. These tidbits make the novel a very quick read.
In other words, id est (Latin ‘that is’, commonly i.e.), at least read the end of the novel. If you don’t want to buy it, just stop next time you see it on the shelf at the bookstore and read the last hundred pages or so. At least the last 50. The novel may be a flop, but the symbol itself won’t let you down.
For more on occult (Latin occultus, hidden) symbols in the United States, see Mitch Horowitz’s new release, Occult America.
The novel follows the same plot pattern as his first two (Angels & Demons, The Da Vinci Code). The reader may, therefore, as I did from time to time, get the more sure word of prophecy about what will still take hundreds of pages to develop. These pages contain buckets of symbolic interpretations and provide etymology and syntax for several ancient phrases we use in complete ignorance today. The ancient mysteries, key words, talismans, and hand positions may be of interest to you as presented in the novel. Especially if you’ve never learned the significance of the symbols of, e.g. (Latin exempli gratii, for example), the dollar bill or the number 33. These tidbits make the novel a very quick read.
In other words, id est (Latin ‘that is’, commonly i.e.), at least read the end of the novel. If you don’t want to buy it, just stop next time you see it on the shelf at the bookstore and read the last hundred pages or so. At least the last 50. The novel may be a flop, but the symbol itself won’t let you down.
For more on occult (Latin occultus, hidden) symbols in the United States, see Mitch Horowitz’s new release, Occult America.
07 September 2009
What is journalism? Who is a journalist?
What is Journalism?
History contains the marks of society—what people eat, how they talk, where they work, how they live, etc. Journalism is written history. Journalism is the true account of a civilization as collected by people within it for the improvement of the whole. These writings can be about families, farming and athletics; these writings can be about wars, greed and crime. They can be recorded by a nationally-renowned writer or by a confused schoolboy. But journalism always presents both sides, because every story has two sides, and a journalist understands that.
Who is a journalist?
A journalist is, in many ways, an annoyer and a disturber to the general population. They write time-specific stories that are not based on popular opinion or belief. Journalists base their stories on the truth. They find the source of an event or an idea and scrutinize the details to uncover both sides of the story. Their loyalty to the truth allows them an equal obligation to all men, because personal beliefs or biases are not credible sources for a journalist.
I came to learn many of these principles on Wednesday, the 7th of March, 2006. Having read the local newspaper I became apprised of a ‘Natural Family Resolution’ that isolated single-parent homes, alienated working mothers and banished adult singles to social darkness. My position at the newspaper office enabled me the tools to respond, and as a journalist I felt the stirring obligation to my fellow-man that prompted me to respond. I gathered information from the website of the right-wing think tank which published the document, and called a help line to verify what I read. I gathered the details from the city office regarding the climate and clientele of the city council meeting wherein the document was adopted by the city of Kanab, UT. I published my column of findings in the next week’s newspaper, giving voice to those citizens who were voiceless in the matter of said ‘Family Resolution.’ The response I received from those in power was alarming because of their neglect. The response from those who were neglected was incredible because of their joy at being heard. The class divisions within the city were melted by my newspaper over the next few months, because a journalist was willing to let both sides of the story out.Journalism is about real people living real lives who both need to hear and to be heard. A journalist is someone willing and able to make that possible, through the medium of the written word. Thus journalism is a true account of life, a journalist is anyone who keeps it.
History contains the marks of society—what people eat, how they talk, where they work, how they live, etc. Journalism is written history. Journalism is the true account of a civilization as collected by people within it for the improvement of the whole. These writings can be about families, farming and athletics; these writings can be about wars, greed and crime. They can be recorded by a nationally-renowned writer or by a confused schoolboy. But journalism always presents both sides, because every story has two sides, and a journalist understands that.
Who is a journalist?
A journalist is, in many ways, an annoyer and a disturber to the general population. They write time-specific stories that are not based on popular opinion or belief. Journalists base their stories on the truth. They find the source of an event or an idea and scrutinize the details to uncover both sides of the story. Their loyalty to the truth allows them an equal obligation to all men, because personal beliefs or biases are not credible sources for a journalist.
I came to learn many of these principles on Wednesday, the 7th of March, 2006. Having read the local newspaper I became apprised of a ‘Natural Family Resolution’ that isolated single-parent homes, alienated working mothers and banished adult singles to social darkness. My position at the newspaper office enabled me the tools to respond, and as a journalist I felt the stirring obligation to my fellow-man that prompted me to respond. I gathered information from the website of the right-wing think tank which published the document, and called a help line to verify what I read. I gathered the details from the city office regarding the climate and clientele of the city council meeting wherein the document was adopted by the city of Kanab, UT. I published my column of findings in the next week’s newspaper, giving voice to those citizens who were voiceless in the matter of said ‘Family Resolution.’ The response I received from those in power was alarming because of their neglect. The response from those who were neglected was incredible because of their joy at being heard. The class divisions within the city were melted by my newspaper over the next few months, because a journalist was willing to let both sides of the story out.Journalism is about real people living real lives who both need to hear and to be heard. A journalist is someone willing and able to make that possible, through the medium of the written word. Thus journalism is a true account of life, a journalist is anyone who keeps it.
04 September 2009
Journalism in Danger
Many of you will remember two female reporters who were released from a 4-month plus imprisonment in North Korea the first week of August. Laura Lee and Euna Ling, two God-fearing American journalists, had been working on a series to portray the unfavorable condition on North Korean women in their native country. They made several contacts in China throughout the course of their lengthy documentary, including founders of a foster home in China and a Mission in Seoul. No doubt their footage provides a sad display of life many Americans may never understand. We will surely never know what their cameraman shot; Mrs. Lee and Mrs. Ling destroyed said footage in detainment. Their entourage came to a sudden stop when, after a brief early morning visit to the North Korean mainland, the two were captured and imprisoned until Mr. Clinton and Mr. Gore came for a diplomatic rescue.
The results of their well-intenioned visit to the Orient: the reporters' own jailing, the mortal endangerment of their contacts (at least one house was raided and emergency deportations were arranged), and another less-than-favorable interaction with a country waging nuclear rebellion! I should mention Mr. Clintons nice dinner with NK's leader Mr. Kim.
The questions I ask you: how far does a journalists' obligation to the truth go? To the soil of North Korea, or not? . . .
The results of their well-intenioned visit to the Orient: the reporters' own jailing, the mortal endangerment of their contacts (at least one house was raided and emergency deportations were arranged), and another less-than-favorable interaction with a country waging nuclear rebellion! I should mention Mr. Clintons nice dinner with NK's leader Mr. Kim.
The questions I ask you: how far does a journalists' obligation to the truth go? To the soil of North Korea, or not? . . .
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